Showing posts sorted by relevance for query TSSI. Sort by date Show all posts
Showing posts sorted by relevance for query TSSI. Sort by date Show all posts

Friday, February 16, 2007

Andrew Kliman's Latest

I have just started reading Andrew Kliman's new book, Reclaiming Marx's "Capital": A Refutation of the Myth of Inconsistency. I haven't read the earlier The New Value Controversy and the Foundations of Economics, but I have read the even earlier Marx and Non-Equilibrium Economics and numerous journal and conference papers. The literature on the Temporal Single System Interpretation (TSSI) is large. Some of it consists of criticism by Sraffians. The New Interpretation (NI) of Gérard Duménil and Duncan Foley is also at play in recent literature on Marx's transformation problem. And some contributions have been made by scholars who might not self-identify with the interpretations put forward by any of these three schools.

I think I might have first read Alan Freeman in his contribution to Ricardo, Marx, Sraffa. I know I did not appreciate that essay as a developed interpretation of Marx's mathematical economics. It is only with later works that I saw something in the TSSI to agree or disagree with.

And generally I do disagree. I think both Freeman and Kliman write clear and amusingly, unlike the Hegelese some of their colleagues sometimes use. I can see how Marx was interpreted as consistent in his analysis of the transformation problem, even prior to the development of the TSSI. Unlike Kliman's claims for the TSSI, Eatwell's Sraffian interpretation does not maintain the law of the falling rate of profit. I thought Kliman was just wrong in his claim to refute the Okishio theorem, but I see that he has not conceded a mistake.

I did think about taking a pass on Kliman's book, since I think I may be familiar with the argument. I am interested in what textual evidence he put forwards for the TSSI interpretation. I suspect he will not address the question of whether Ricardo had a dual system. Marx criticizes confusion in Ricardo and other classical economists. Some of these criticisms are well taken; Ricardo doesn't always clearly distinguish between labor values and natural prices. Can one read those criticisms as putting forward the TSSI as the proper way to relate values and prices? It will not surprise me if Kliman does not address this question. (I don't think this question has been formulated in this way in the literature.)

I append a bibliography of some criticisms of the TSSI. I don't recall the substance of most of these criticisms. I gather that advocates of the TSSI have responded to most of these articles.

Maybe I'll write more when I get further along in Kliman's book.
  • Laibman, David (2000). "Rhetoric and Substance in Value Theory: An Appraisal of the New Orthodox Marxism", Science & Society, V. 64, N. 3 (Fall): 310-332
  • Mohun, Simon (2003). "On the TSSI and the Exploitation Theory of Profit", Capital and Class (Autumn): 85-102
  • Mongiovi, Gary (2002). "Vulgar Economy in Marxian Garb: A Critique of Temporal Single System Marxism", Review of Radical Political Economics, V. 34: 393-416
  • Screpanti, Ernesto (2005). "Guglielmo Carchedi's 'Art of Fudging' Explained to the People", Review of Political Economy, V. 17, N. 1 (January): 115-126
  • Veneziani, Roberto (2004). "The Temporal Single-System Interpretation of Marx's Economics: A Critical Evaluation", Metroeconomica, V. 55, N. 1: 96-114
  • Veneziani, Roberto (2005). "Dynamics, Disequilibrium, and Marxian Economics: A Formal Analysis of Temporal Single-System Marxism", Review of Radical Political Economics, V. 37, N. 4 (Fall): 517-529

Wednesday, April 25, 2007

Marxists in Wikipedia Edit Wars

You can see internal squabbles among Marxists in recent edit wars over Wikipedia entries on the Temporal Single System Interpretation of Marx's theory of value and on David Laibman. I find Alan Kliman neutral in his modifications of the TSSI entry, and I do not see why Laibman should not keep reference to the TSSI out of his entry. Apparently he feels that its inclusion will make the description of his work in economics unbalanced.

In the discussion on the TSSI, I find Kliman asserting that the Fundamental Theorem of Marxism is due to Okishio, not Morishima. Apparently, I get it wrong in my LTV FAQ.

I disagree with the TSSI. But I find TSSI advocates amusing, even when they mock views I find more congenial:
"We can discern at least the following variants

Variant 7b.I: philosophico-mystical

The determination of price by value takes place behind our backs. It is part of the internal workings of the capitalist system which are ever so mysterious and can only be understood by reciting das Kapital six times before breakfast and joining my group. There is no such thing as the transformation problem and it doesn't matter that the figures don't add up, but you wouldn't understand that because you are a bourgeois revisionist.

Variant 7b.II: pseudo-dialectical

The determination of prices take place as the Sraffians describe it, and the determination of values takes place as Marx describes it. This can only be understood by reciting das Kapital twelve times before breakfast and joining my study circle. It is true that the figures don't add up, but that is because capital is inherently contradictory, and you should learn to live with it. You can't understand this because you haven't read Hegel.

Variant 7b.III: fake materialist

As Marx explains, the forces of production determine everything. This as Plekhanov explains is the basis of historical materialism. What Marx meant by the determination of value by labour time was the determination of value by technology as you will realize if you read Sraffa and buy my newspaper. The figures do add up. You do not understand this because you are not a worker." - Alan Freeman (1996).
I earlier mentioned that I was reading Andrew Kliman's recent book. And I posted about one narrow point in the book. Some have complained about my use of numerical examples on this blog. Such examples may help those uncomfortable with math, but they may not make the reasoning as clear to others as the use of algebra would. When I began Kliman's book, I worried that his numerical examples would suffer from the same problem. I needn't have worried; his explanations are generally clear. I was impressed with Kliman's refutation of the Okishio theorem. I didn't think that was possible, and I couldn't see any mistakes in his refutation.

I do have some problems with Kliman's book. I am not at all sure that Kliman adequately addresses Veneziani's claim that the Monetary Expression of Labor Time (MELT) is not defined. In arguing that the TSSI is a reasonable interpretation of Marx's texts, Kliman concentrates on those parts in which Marx puts forth quantitative theories. I would like to see more about Theories of Surplus Value and other texts in which Marx engages previous developers of political economy. I find that Marx, while appreciative of Ricardo and Smith, tends to read his own distinctions - e.g., between value and prices of production - back into, for example, Ricardo. Yet I do not find Marx criticizing Ricardo for not having temporal dynamics in Ricardo's treatment of natural prices. I assume TSSI advocates do not think Ricardo had Marx's supposed TSSI theory. What do they have to say about Marx's treatment of Ricardo? As far as I am aware, this is a gap in the literature.

By the way, the positions that Sraffa and the Sraffians take on Marx's theory of value are not uniform. Of course, Steedman's 1977 work is a classic in this literature. But I draw more on Eatwell, who is more approving of Marx's theory. Bellofiore, who has seen Sraffa's unpublished notes, recently argues that Sraffa came to be more accepting of Marx's theory as his research evolved. Sraffa's use of the standard commodity seems to have taken him to a position much like the "New Interpretation" of Foley and Lipietz.

References
  • Riccaro Bellofiore (2007). "Sraffa after Marx: An Open Issue" New School seminar, (22 Feb)
  • John Eatwell (1975). "Mr. Sraffa's Standard Commodity and the Rate of Exploitation", Quarterly Journal of Economics, V. 89, N. 4 (Nov): 543-555
  • Duncan K. Foley (1986). Understanding Capital: Marx's Economic Theory, Harvard University Press.
  • Alan Freeman (1996). "The Psychopathology of Walrasian Marxism", in Marx and Non-Equilibrium Economics (Ed. by Alan Freeman and Guglielmo), Edward Elgar
  • Alan Kliman (2007). Reclaiming Marx's "Capital": A Refutation of the Myth of Inconsistency, Lexington Books
  • Alain Lipietz (1982). "The So-Called 'Transformation Problem' Revisited", Journal of Economic Theory, V. 26, N. 1 (Feb): 59-88
  • Ian Steedman (1977). Marx After Sraffa, NLB
  • Roberto Veneziani (2004). "The Temporal Single-System Interpretation of Marx's Economics: A Critical Evaluation", Metroeconomica, V. 55, N. 1: 96-114
  • Roberto Veneziani (2005). "Dynamics, Disequilibrium, and Marxian Economics: A Formal Analysis of Temporal Single-System Marxism", Review of Radical Political Economics, V. 37, N. 4 (Fall): 517-529

Sunday, July 10, 2011

Against The TSSI: Some Literature

The Temporal Single System Interpretation (TSSI) is a reading of Marx in which Marx's theory of value, including his approach to the transformation problem, is internally consistent. I think of Alan Freeman and Andrew Kliman, among the extensive community developing the TSSI, as the most prominent advocates. And, for me, Andrew Kliman's book, Reclaiming Marx's "Capital": A Refutation of the Myth of Inconsistency (Lexington Books, 2007) is the canonical statement, for now, of the TSSI. (I have already posted some initial reactions to Kilman's book.)

The purpose of this post is to list some literature criticizing the TSSI, often harshly. At least some of the articles in the bibliography have replies and responses. Despite the tone of some of this literature, I think the TSSI worth engaging with. On my lengthy to-do list is, some day, to carefully step through Kliman's refutation of the Okishio theorem and through refutations of Kliman's refutation. The Okishio theorem refutes Marx's law of the declining rate of profit.

If one were curious about what Marxists economists have to say today, one might browse recent back issues for some of these journals.

Bibliography
  • Simon Mohun and Roberto Veneziani (Summer 2007) "The Incoherence of the TSSI: A Reply to Kliman and Freeman", Capital and Class, V. 31: 139-145.
  • Gary Mongiovi (Fall 2002) "Vulgar Economy in Marxian Garb: A Critique of Temporal Single System Marxism", Review of Radical Political Economics, V. 34, N. 4: 393-416.
  • Ernesto Screpanti (Jan. 2005) "Guglielmo Carchedi's 'Art of Fudging' Explained to the People", Review of Political Economy, V. 17, N. 1: 115-126.
  • Ajit Sinha (Summer 2009) "Book Review: Reclaiming Marx's 'Capital'", Review of Radical Political Economics: 422-427
  • Roberto Veneziani (2004) "The Temporal Single-System Interpretation of Marx's Economics: A Critical Evaluation", Metroeconomica, V. 5, N.1: 96-114.
  • Roberto Veneziani (Fall 2005) "Dynamics, Disequilibrium, and Marxian Economics: A Formal Analysis of Temporal Single-System Marxism", Review of Radical Political Economics, V. 37, N. 4: 517-529.

Thursday, August 28, 2014

The Temporal Single System Interpretation and Marx's History of Political Economy

I associate the Temporal Single System Interpretation (TSSI) of Marx's Capital most notably with Alan Freeman and Andrew Kliman. The TSSI must be addressed today by those grappling with the mathematics of the Transformation Problem, with how prices and labor values are related. But I think the TSSI makes much of Marx's work incomprehensible.

Whatever else Marx was, he was very well read. And he had many comments on the political economy of his predecessors and contemporaries. You can see this most obviously in Theories of Surplus Value, the so-called fourth volume of Capital. But, really, you can find such comments throughout Marx's work, extending back even to the Economic and Philosophical Manuscripts of 1844.

Arguably, Marx was not trying to create a scientific theory of capitalist economies1, although he did extend classical political economy along these lines. Rather Marx thought that even the best work of British political economy - that is, David Ricardo - took too much for granted. How does capitalism create the illusion that labor is a commodity, freely bought and sold on the market like any other commodity? Why do so many come to believe that profits are a return to capitalists for the contribution of capital to production? How did the institutions of capitalist economies emerge from a feudal past? These are central questions for Marx. He addressed them through a process of immanent criticism.

I am not sure that Marx was always fair to Smith and Ricardo. He often castigates them for not recognizing distinctions that Marx himself created. (On the other hand, I can see the point of arguing that Ricardo was not clear on the difference between relative natural prices and a notion of absolute value that he was struggling to develop.) Marx's unfairness, if that is what it is, strengthens my point. Does he argue that Ricardo should have been developing the sort of supposedly dynamic concepts essential to the TSSI? Or does he accept that Ricardo has adopted an approach consistent with TSSI, with his difficulties being located elsewhere? On the other hand, a dual system interpretation, in some formulation or other, has no problem with understanding the differences between market and natural prices and Smith's idea, for example, that natural prices act as centers of gravitational attraction for market prices.

One can find many proponents of the TSSI writing in a style drawing on Hegel, whether on his head or right-side up. But I am not aware of any detailed work by such proponents exploring Marx's comments on, say, William Petty, Francois Quesnay, Adam Smith, Ricardo, with an emphasis on if or how they disagreed with the TSSI.

Footnotes
  1. I recognize a tension here with the empirical work I have been presenting in the last couple of weeks.

Saturday, May 28, 2022

Selective Bibliography For The TSSI

is there a book with a focus exclusively on the TSSI more recent than the 2015 one in this list?

  • Armstrong, Phil (2020). Can Heterodox Economics Make a Difference? Conversations with Key Thinkers Cheltenham: Edward Elgar.
  • Potts, Nick and Andrew Kliman (eds.) (2015). Is Marx's Theory of Profit Right? The Simultaneous-Temporalist Debate. Lanham: Lexington Books.
  • Kliman, Andrew (2007). Reclaiming Marx's "Capital": A Refutation of the Myth of Inconsistency. Lanham: Lexington Books.
  • Freeman, Alan, Andrew Kliman, and Julian Wells (eds.) (2004). The New Value Controversy and the Foundation of Economics. Cheltenham: Edward Elgar.
  • Freeman, Alan and Gulielmo Carchedi (eds.) (1996). Marx and Non-Equilibrium Economics. Cheltenham: Edward Elgar.

I am not sure the first should be in this list. It is a collection of interviews with economists, including Kliman and Potts. The second has articles by such critics as Simon Mohun, Roberto Veneziani, and Robert Paul Wolff. The third includes articles by David Laibman and Paul Cockshott & Allin Cottrell, among many others. None have anything by Gary Mongiovi, as far as I can see. In general, I oppose the TSSI.

Friday, April 03, 2015

How To And How Not To Attack Marx's Economics

1.0 Introduction

I am currently reading John Roemer's Free to Lose. I thought I would outline some areas where Marx can be criticized on economic theory, as well as some areas where I do not think he is not so vulnerable. (I do not think I had previously absorbed Roemer's theory of the emergence of classes from an analysis of reproducible equilibrium. But then the Roemer work I know the best is Analytical Foundations of Marxian Economic Theory, which may predate this explanation.) Another motivation is irritation with a series of post here.

2.0 Labor Theory of Prices

For purposes of this post, I put aside the question of whether prices tend to be proportional to labor values. I think Marx rejected this theory, including in the first volume of Capital. He says so, for example, in this passage:

"From the foregoing investigation, the reader will see that this statement only means that the formation of capital must be possible even though the price and value of a commodity be the same; for its formation cannot be attributed to any deviation of the one from the other. If prices actually differ from values, we must, first of all, reduce the former to the latter, in other words, treat the difference as accidental in order that the phenomena may be observed in their purity, and our observations not interfered with by disturbing circumstances that have nothing to do with the process in question. We know, moreover, that this reduction is no mere scientific process. The continual oscillations in prices, their rising and falling, compensate each other, and reduce themselves to an average price, which is their hidden regulator. It forms the guiding star of the merchant or the manufacturer in every undertaking that requires time. He knows that when a long period of time is taken, commodities are sold neither over nor under, but at their average price. If therefore he thought about the matter at all, he would formulate the problem of the formation of capital as follows: How can we account for the origin of capital on the supposition that prices are regulated by the average price, i. e., ultimately by the value of the commodities? I say 'ultimately,' because average prices do not directly coincide with the values of commodities, as Adam Smith, Ricardo, and others believe." -- Karl Marx, Capital, V. 1 (last footnote in Chapter V.)

I take "average price" in the above passage to be referring to what has also been called "such classical terms as 'necessary price', 'natural price', or 'price of production'" (Piero Sraffa, PCMC: p. 9). And Marx is saying that prices of production do not correspond to labor values, even though he is abstracting from this distinction in the first volume of Capital. Others have also asserted that a contradiction in Marx cannot be found here:

"Writers ... like E. Bohm-Bawerk have asserted that there is a contradiction between the analyses of Volumes I and III which is certainly not to be found there unless one reads into them an interpretation different from that which Marx repeatedly emphasized." -- William J. Baumol, "The Transformation of Values: What Marx 'Really' Meant (An Interpretation)" (, V. 12, N. 1 (Mar. 1974): pp. 51-62,
3.0 Heterogeneous Labor Activities

Employees perform many distinct activities in laboring under the direction of capital. I do not think this observation is sufficient, in itself, to hinder the development of a theory organized around labor values. Consider jobs provided by supposedly unskilled labor, such as stocking shelves in a supermarket or working behind the counter in a fast food restaurant. These sort of jobs are often treated as homogenous, both by workers and employers. Workers in one or other such job can transition among them easily enough in times of high employment.

What are jobs that require vastly different levels or types of skills? I do not think this is a problem for Marx as long as relative wages can be treated as stable:

"We suppose labor to be uniform in quality or, what amounts to the same thing, we assume any differences in quality to have been previously reduced to equivalent differences in quantity so that each unit of labor receives the same wage." -- Piero Sraffa, (1960: p. 10).

As far as I can tell, this is a common position among the classical economists, with Adam Smith providing an early explanation of wage differentials.

A problem can arise here, however. Suppose some skills are acquired through an investment, such as paying for higher education. Perhaps there is a tendency for skilled workers to make decisions based on anticipated rates of return. Then, just as Wicksell effects express the dependence of the price of capital goods on distribution, so relative wages would vary with distribution. And labor values would be dependent on prices. One could then express labor value as a vector of different quantities of different types of non-competing workers. But would the assumption that the economy hangs together - e.g., all commodities are basic - work in this case? Or one could make the claim that even skilled labor is heavily produced in the household and outside of firms run for profits. And, thus, calculations of rates of return for acquisition of many skills for the worker are empirically unimportant. (I think I take this objection, as well as the first response, from Ian Steedman.)

4.0 Labor Values Dependent on Choice of Technique

I take labor values as being found from the processes used in production, as expressed in a Leontief input-output matrix and labor coefficients. The components of such matrices and vectors are given in physical units. The analysis of the choice of technique shows that the cost-minimizing technique varies with distribution. So, here too, labor values depend on prices, instead of vice-versa.

Here one could object that the choice of technique is a highly artificial problem, of interest primarily for an internal critique of neoclassical economics. In actuality, firms do not have a choice at any time of processes from a pre-existing menu. Rather technology evolves as a non-reversible process in historical time.

5.0 Volume III Invariants Cannot All Hold

In the above, I have been concentrating mostly on objections to the premises of Marx's economic theory. Let me consider a conclusion. According to Marx, accounting in labor values allows one to identify certain invariants that hold for the economy as a whole. For example, the sum of labor values for gross outputs of industry is equal to the sum of gross outputs, evaluated at prices of production. And the sum of surplus value across industry is equal to the sum of profits. According to Marx, the competition under which prices of production are formed redistributes total surplus values into aliquot quantities distributed to each industry.

Under the traditional analyses of prices of production, Marx was just wrong. For an arbitrary numéraire, not all invariants can simultaneously hold.

Four answers have been given to this issue. I do not think highly of traditional Marxists who argue that one or the other invariant should be given preference. Typically, such arguments are presented with a lot of Hegelian terminology. I find intriguing the argument that all invariants can hold if one adopts Sraffa's standard commodity as the numéraire. Duncan Foley and Gerard Duménil have proposed the new interpretation, organized around the concept of the Monetary Expression of Labor Value (MELT). As I understand it, the new interpretation makes Marx's claims too much a matter of an accounting tautology for my taste. Finally, there is the Temporal Single System Interpretation (TSSI), which I associate mainly with Alan Freeman and Andrew Kliman, although, I guess, they work with many more scholars. Of course, more invariants can be made to hold if you interpret the theory to have many more degrees of freedom.

6.0 Exploitation of Corn

A theorem in the analysis of prices of production states that the rate of profit is positive if and only if labor is exploited. Exploitation here has a technical definition; it is not an ethical concept. From John Roemer, I learn that one can argue that Marx had both ideas in mind.

Anyways, from the same analysis, one can show that same theorem holds for any commodity (that is basic or in the workers' consumption basket?). So why focus on labor? Answers have been given that deal with matters not in the math at this level of abstraction. Workers, unlike owners of commodities sold as means of production, must be brought under the direction of the capitalists when they hire them. Furthermore, the agreements laborers strike are, at best, incomplete contracts. Not all activities that the workers will be expected to perform in given situations can be prespecified. Furthermore, often some will be unpleasant, and a tug-of-war can arise between the worker and the capitalist's representative in the workplace.

Whatever you think of these rationales for focusing on the exploitation of labor, the issue of working conditions seems like a perennial concern.

7.0 Falling Rate of Profit

I do not have much to say about the theory of the falling rate of profit. I think Marx was mistaken here, but recall this is a volume 3 theory, never published in Marx's lifetime. I am aware of Marx's account of countervailing tendencies. (How is this a theory, if no explanation is given why one tendency should predominate?) And, as usual, theorists in the TSSI tradition disagree.

9.0 Outside the Theory of Value and Distribution

Such a brief overview, compared to the thousands of pages Marx wrote, and the many ways scholars and followers have read (parts of?) this work, obviously cannot cover all issues. I have said nothing about historical materialism, for instance. If this theory is read as mandating economic determinism, with no possibility of the superstructure shaping the evolution of the economic base, I, like many others, think the theory is wrong.

Nor have I said anything much about many of Marx's analyses that can be developed independently of the theory of value and distribution. For example, I like to set out Volume 2 models of simple and expanded reproduction in terms of prices of production. Whether or not Richard Goodwin's theory of the business cycle is Marxist or is descriptive of some capitalist economies at some time seems to be independent of Marx's theory of value. And Marx had many other analyses of concrete situations that might or not be worthwhile. For example, in Volume 1, he presented the introduction in Great Britain of laws regulating maximum hours of work as addressing what we would now call a prisoner's dilemma. Each mill owner would like to work their employees until their health breaks, fire them, and then hire refreshed workers. But if all mill owners are doing this for wokers from a young age, no large population of such refreshed workers will exist in the locality. So the owners need such laws after a certain level of development.

I suppose I should say something about the theory of monopoly. I do not see why prices of production cannot be developed with different markups in different industries. I may not be familiar enough with the literature, but it is my impression that many accounts of markup pricing do not take into account constraints arising from the inter-industry flows emphasized in Sraffian theory and empirical work in Leontief input-output analysis. Furthermore, markups cannot be so high in a viable economy that demands total more than the net output of a viable economy. (A theory of cost-push inflation can arise here.) This is not to say that I do not think those exploring administered, full-cost, or markup pricing are not looking at something empirically important.

And Marx had many detailed empirical observations, including claims about how feudalism evolved into capitalism. I cannot address such matters of history. Finally, I have said nothing above about the sociology of economics. I think the above is quite enough for one post.

Friday, August 17, 2012

How To Attack Marx's Theory Of Value

Figure 1: Capitalism
1.0 Introduction

Before one can criticize a theory, one must first restate it. I take Marx to have:

  1. Developed a theory of value as an aid to demonstrating that returns to propertied classes exist only through the exploitation of labor.
  2. Argued that:
    • The net national product, when evaluated at labor values, is equal to the net national product, when evaluated at prices of production.
    • The total labor value of the commodities expropriated by the propertied classes is equal to the total exchange value of these same commodities, when evaluated at prices of production.
    • The rate of profits in the system of labor values is equal to the rate of profits in the system of prices of production.

I take Matias Vernengo, Fabio Petri, and others to be arguing1 over whether or not one must accept (2) to defend the conclusion in (1) that labor is exploited. In particular, many of those working with formalizations of a revived classical theory of value and distribution seem to defend (1) while noting that, in general, all three invariants in (2) cannot hold.

2.0 An Empirical Sraffian Defense of the Invariants

I start with another defense of the invariants, closer to Sraffa and different from the defenses that Petri argues cannot stand. Consider large aggregates of commodities mentioned in the invariants: the capital stock used throughout the economy, net national income, the total of all wage goods, luxury consumption bought by the capitalists out of their income, etc. One might expect an individual commodity to be highly capital-intensive2 or labor-intensive. But would not such extreme cases average out in these aggregates? So cannot one assume, as a first approximation at least, that such aggregates have an average capital intensity, in some sense?

Sraffa's standard commodity formalizes this argument. The standard commodity is a commodity of average capital intensity for the production technology expressed in the ruling Leontief input-output matrix. Consider the circulating capital case, in which:

  • All production processes produce one commodity as an output, and
  • Abstract, homogeneous labor is the only non-produced input for all production processes.

Furthermore, assume that net national output consists of the standard commodity and that wages are measured in units of the standard commodity. Then all of Marx's invariants hold. Labor value accounting seems to be prior to and revealing of fundamental features of value and distribution under capitalism.3

I have a question about this approach. It seems to introduce an empirical element into Marxism where neither Marx nor his followers might accept such an element4. Are claims about exploitation of the worker being the source of profits dependent on how close the composition of national output is to that of the standard commodity? Would the truth or falsity of these claims be altered by technological innovations or change in consumption patterns that result in some aggregate becoming more or less capital-intensive?

3.0 The Fundamental Theorem of Marxism

I here consider another rationale for paying attention to labor value accounting, while accepting that all three invariants cannot be expected to hold in general. I refer to the so-called fundamental theorem of Marxism, that profits are positive in the system of prices of production if and only if labor is exploited.

The theorem is perfectly valid in the circulating capital case. But Ian Steedman, quite some time ago, produced an example with fixed capital in which profits are positive even though surplus value is negative5. Mishio Morishima's reaction was to redefine labor values in the case of joint production6. My reaction to this redefinition is much like Petri's to the New Interpretation and the Temporal Single System Interpretation (TSSI). It seems to retain Marx's invariants as uninteresting tautologies while muddying up how labor value accounting can be explanatory of price phenomena7.

4.0 Rectangular Input-Output Matrices

I next want to consider a more fundamental mathematical objection to the surplus approach, at least as reconstructed by Sraffa. Under what cases might the Leontief matrix corresponding to prices of production turn out to be non-square8? In other words, when might the number of cost-minimizing processes be more or less than the number of produced commodities? Under these cases, a unique standard commodity does not exist. If the number of processes is less than the number of commodities, the system does not yield a solution for prices of production, given the wage. Furthermore, if the number of processes is more than the number of commodities, the system does not provide a degree of freedom for distribution.

First, consider cases when requirements for use become more important because of the lack of enough processes to specify prices of production, given the wage. Suppose inputs into production include more than one non-produced input (for example, labor and different kinds of land). And suppose the marginal land9 happens to be fully employed (that is, not in excess supply). Then the marginal land may have a positive rent10. Prices of production now have, at least, a second degree of freedom.

At a switch point, the number of cost-minimizing processes is one more than the number of produced commodities. Michael Mandler imposes an arbitrary assumption that labor markets clear in one example. This assumption then results in distribution being fixed at a switch point in the example.

I believe there are other cases of rectangular Leontief input output matrices associated with joint production. The golden rule of growth considers smoothly expanding growth paths in which:

  • Prices of production prevail, and
  • The rate of profits equals the rate of growth.

As I understand it, a theorem about the Von Neumann model states that the cost-minimizing technique yields a square matrix along such a path. So, I guess, rectangular matrices can arise along such a growth path when the rate of profits differs from the rate of growth.

5.0 Conclusion

I have considered above different ways of complicating the story even more. My conclusion is that Marxist political economy should remain a live and exciting field of scholarly research.

Footnotes
  1. The argument extends to what other aspects of Marx's thought depends on labor value accounting. For example, does his doctrine of commodity fetishism still retain an interest without such accounting? How about the distinction between classical and vulgar political economy? I have trouble seeing how historical materialism is implicated in these discussions.
  2. As measured by labor values or by prices of production at a given rates of profits, for example.
  3. Notice how under this reading, Sraffa's book, unlike, arguably, the Cambridge Capital Controversies, is not confined to an internal critique of neoclassical theory. By reconstructing classical and Marxist economic theory, Sraffa puts forward an (unmet) external critique of neoclassical theory.
  4. I am not saying that Marxist economics cannot be empirically tested or does not have empirical implications. A lot of work has been performed looking at how close labor values and prices of production are to actual prices. And Marx directs one to look at struggles over wages, variations in the quality of wage goods, struggles over the length of the working day and working conditions, the formation of industrial reserve army, etc.
  5. Gustavo Lucas and Franklin Serrano have recently commented on Steedman's example.
  6. Under joint production, the output of some production processes consists of more than one commodity. Fixed capital and non-produced land-like natural resources can be analyzed as special cases of joint production.
  7. John Roemer has proposed an even more radical definition of exploitation, using game theory concepts and, I guess, dropping labor value accounting.
  8. One can consult the work of, for example, Christian Bidard, Michael Mandler, and Bertram Schefold to find quite different perspectives on these issues.
  9. Which kind of land is marginal is determined endogenously.
  10. I am not at all sure that this corresponds to the case of Marx's absolute rent. Anyways, if one accepts the existence of another degree of freedom here, has one located another potential contradiction between Volumes 1 and 3 of Capital?

Friday, March 09, 2007

Sraffian Prices As Accounting Prices

I want to consider an issue raised by Andrew Kliman in chapter 6 of his new book. As part of his argument for the Temporal Single System Interpretation (TSSI) of Marx, Kliman considers a production period embedded in a discrete time sequence in which prices are changing over the sequence. He considers three cost concepts:
  • Historical cost: The sum of the costs over time of the capital goods used in production discounted to the start of the production period.
  • (Pre-production) reproduction cost: The cost, at the start of the production period, of producing the capital goods used as input into production.
  • (Post-production) replacement cost: The cost, at the end of the production period, of producing the capital goods needed to continue production in the next period.
If profits were evaluated at the end of the production period by comparing output prices to replacement costs, inputs and outputs would be evaluated at the same set of prices. On the other hand, if profits are evaluated at the end of the production period by comparing output prices to reproduction costs, the price of an output can differ from the input cost of that good. Kliman argues Sraffians (and others) argue that replacement costs, not historical costs, are the relevant costs for calculating profits. He argues that Sraffians are correct to argue that historical costs are irrelevant, and that Marx agreed. Kliman, however, thinks that Marx (correctly) calculates prices of production with reproduction costs, thereby allowing inputs and outputs to differ in price.

I don't want to argue here about how to read Marx. Rather, I want to offer an alternative interpretation of the single (simultaneous) set of prices characterized by Sraffa's price system - that of accounting prices at the start of the production period for a stock equilibrium (as opposed to a flow equilibrium).

As an example, consider, at the start of the production period, a fictional vertically-integrated firm that produces a net output of corn. The managers of the firm know various processes for producing corn from inputs of labor, iron, and corn. They also know various processes for producing iron from inputs of labor, iron, and corn. The firm is supposed to start the production period with a stock of iron and corn, in appropriate proportions to continue production. The firm is assumed to have already sold its net output of corn (to consumers?) produced in the last production period. How much should the managers of the firm, at the start of the production period, say their stock of iron and corn is worth?

Although I don't present the results in this way, one can read my 2005 paper as stepping through the mechanics of answering this question. Managers are assumed to know, at the start of the production period, the current market price of corn and the wage. My paper formulates a Linear Program in which firms maximize how much the value of the firm is incremented over the production period. This formulation requires a known price for iron, which I am asserting here can be a book price. The wage and price of corn pin down accounting prices such that managers will be willing to continue production of both corn and iron, thereby allowing the firm to continue in existence into the future. The decision variable in the dual Linear Program is the rate of profits which minimizes the value of the initial stock of inputs. Adopting a convention of using a single set of prices for inputs and outputs prohibits the accountants from using one method to manipulate that measure of profitability. Have I not now presented Sraffa’s prices as a method of deriving Kliman’s pre-production reproduction cost, the cost measure that he says Marx uses?

Depicting Sraffa prices as a stock equilbrium is not original with me. Keiran Sharpe (1999) says the same, albeit he starts with time indices and different prices for inputs and outputs. Sharpe sets his discussion in an evolutionary context, with the rate of profits as a measure of fitness. Sharpe, after having dropped the time indices, is still explicit that Sraffa is not assuming "constancy of prices over time".

I forget where I read this - probably in a paper by Kurz and Salvadori, but an early twentieth century Italian accounting manual was apparently one work Sraffa used as a mathematical aid when developing his system. This may be one reason why some who worry about computability and economics might find something worthwhile in Sraffa.

References

Thursday, August 22, 2013

Preliminary Thoughts on Volume Two of the Collected Papers of Robert Paul Wolff

1.0 Introduction

I have been reading From Each According to His Ability: Essays on Karl Marx and Classical Political Economy, by Robert Paul Wolff. This is a collection of essays, including critiques of Wolff's views by John Roemer and David Schweickart with Wolff's responses. I have read at least two1 of these essays before2. Many of these essays build on two books Wolff has written3. This book is available only as an E-book4. Some typographic errors exist here and there. It is basically self-published, with Wolff getting permission from various journals to republish the essays not originally presented on his blog.

These essays concentrate on two main themes. One is a formal presentation of Marxist political economy, developed by Piero Sraffa and others. The other is an interpretation of the curious literary style of Marx's Capital, in which commodities are treated as persons, persons are personifications of abstract classes, and the argument in the first chapter for the labor theory of value5 is difficult to take seriously.

2.0 A Formal Interpretation of Marx

Wolff is impressed with how Sraffians and analytical Marxists have (or should have) transformed our understanding of economics. Before this recent development, Marxists tended to concentrate on philosophical themes of alienation in Marx's early works, historical materialism, and cultural criticism. Marx's economics seemed to be in the trash bin of history:

"There has, in the past two decades, been an enormous world-wide upsurge of serious interest in, and rigorous investigation of, the central theses of the political economy of Karl Marx. Such doctrines as the labour theory of value, which for almost a century were ridiculed as outmoded ideology, as superstition, as metaphysics, are now taken seriously and debated with the aid of the most sophisticated tools of modern formal analysis. What began primarily as an activity of mathematical economists has now become a philosophical endeavor as well, with the result that the rediscovery of Marx is taking on a broader and deeper dimension." -- Robert Paul Wolff, "A Reply to Professor Schweickart"

I think Wolff is too optimistic here. I, of course, agree that a rigorous, formal, reconstruction of classical and Marxian economics is now available to economists. It is my impression, however, that, due to the sociology of the profession, most economists are unaware of the existence of this approach. I expect them to be still echoing seriously outdated mistakes about Marx's economics being ideology, superstition, and metaphysics. At least, I do not expect this formal reconstruction to be available in textbooks widely used by economists up through graduate school.

For his formal analysis, Wolff draws on definitions of labor values in terms of quantity flows between industries, as expressed in Leontief input-output matrices for self-reproducing capitalist economies. Prices of production are similarly calculated from such inter-industry quantity flows and an external specification of the distribution of the surplus. Wolff quotes Adam Smith on how a process akin to gravitation will lead market prices to approach prices of production, but does not otherwise analyze this claim extensively.

Wolff notes that both Ricardo and Marx were aware that prices of production generally deviate from labor values. Wolff discusses Marx's solution to the transformation problem, and what Wolff calls "conservation laws"6. The equality of surplus value with, to a first approximation, profits, seems to be primary with Wolff. He points out that this equality can be obtained by a specification of the appropriate numeraire. So he brings in a second equality between total value produced in a given time and the total output, evaluated at prices of production. Because of a dimensional analysis, Wolff's ends up interpreting Marx as claiming a general equality between the ratio of surplus value to total value and the ratio of profits to the prices of output. And, in consistency with the traditions upon which Wolff draws, he argues that Marx's claim is mistaken, except in special cases7.

Marx, however, assumes the labor theory of value in Volume 1, to explain the origin of profits. As I read Wolff, he does not think Marx's difficulties with solving the transformation problem invalidates the Volume 1 analysis. Marx's innovation in Volume 1 is to introduce the distinction between labor and labor power, where the latter is the labor value embodied in the commodities purchased by (non-saving) workers for consumption. For Wolff, what Morishima has dubbed the Fundamental Theorem of Marxism seems, at first glance, to justify Marx. A surplus is available to be distributed to capitalists as profit and to landlords as rent if and only if labor is exploited. That is, the labor value of output net of the labor value of capital goods consumed in producing that output must exceed the labor-value of labor power for a profit to exist.

For Wolff, the most serious objection to Marx's economics seems to be that this Fundamental Theorem is true for all commodities, not just labor-power. Surplus value exists, for example, if and only if corn is exploited. Wolff thinks he has an answer to this objection. Labor power is different than other commodities in that it is produced outside of capitalist relations, in some sense. Household production, outside of slavery, need not obtain the general rate of profits used in calculating prices of production. Furthermore, workers in selling their labor power must put their wills under the direction of the capitalists8.

3.0 Literary Matters

Wolff's literary analysis of Capital concentrates on the opening chapters. He thinks Marx adopted a style appropriate for his material. When observing a capitalist economy, all trades in the market look like they are made between equals, at least under competitive conditions. For Marx, this is a mystifying illusion resulting from commodity fetishism. Furthermore, Marx treats the labor theory of value with a certain amount of irony. For Marx, according to Wolf, labor values are not a physical embodiment of past labor, but the result of social relationships.

Why does Marx write in a ironic, mystifying style? To see that there is a problem in treating commodities as naturally commensurable and in accounting for the source of profits. If all commodities trade at labor values, how can profits arise? How can workers be said to be exploited, in a descriptive sense? Marx wants the reader to see that the reality thrown up by capitalist economies is topsy-turvy, and that these are questions that need to be asked and answered.

4.0 Conclusion

These essays reflect a perspective developed in the late 1970s and in the 1980s. You can find, on Wolff's blog, some commentators pointing out, for example, the Temporal Single System Interpretation (TSSI) of Andrew Kliman and others. I happen to agree with Wolff's perspective. But the reader should be aware that Wolff has not addressed more recent developments, either in Marxist and Sraffian economic theory, or in literary criticism9.

Wolff, being disappointed in the reception of the second of his books on Marx, never wrote a planned third book to integrate his mathematical formalist perspective on Marx and his ironic reading of Marx. The essays in the fourth section of this volume of his collected papers provide a start to such integration. But I have yet to read this section.

Footnotes
  1. I think some other chapters might have been blog posts. At least, there is some redundancy, either among chapters or between chapters and other things Wolff has written.
  2. "Ricardo's Principles", originally a series of blog posts (for example) in 2011, and Wolff (1982).
  3. Understanding Marx and Moneybags Must Be So Lucky.
  4. Is it available only in a Kindle format?
  5. I refer to Marx's supposed search for a "common element" in commodities, an argument that Wolff says is entirely meretricious.
  6. Elsewhere, I have written about these conditions as "invariants".
  7. When all commodities are produced with the same organic composition of capital or when the output of the economy is in standard proportions.
  8. Wolff's disputes with Roemer and Schweickart are over the precise statement of this claim and its validity.
  9. See Kornbluh (2010) for a recent literary reading of Marx's Capital drawing on postmodern theory. Kornbluh also sees Marx style as attempting to defamiliarize capitalism so as to explain the mystifications produced in a capitalist economy.
References