Orwell Remembers Revolution

Pablo Picasso's Guernica

This post has long quotations, as is typical of a commonplace book.

Where did socialism work? In Barcelona, Spain, and, more generally Aragon and Catalonia, from August 1936 to April 1937. This was the anarchist version, and was resisted by all governments, including the Soviet Union.

The right staged their coup against the Republic in July 1936. Orwell went to Spain in December, and he wanted to kill fascists. He describes it as almost happenstance that he ended up in the militia under the Party Of Marxist Unity (POUM). This party contained, among others, followers of Trotsky and did not follow Stalin's line. Orwell describes how he found Barcelona:

"This was in late December 1936, less than seven months ago as I write, and yet it is a period that has already receded into enormous distance. Later events have obliterated it much more completely than they have obliterated 1935, or 1905, for that matter. I had come to Spain with some notion of writing newspaper articles, but I had joined the militia almost immediately, because at that time and in that atmosphere it seemed the only conceivable thing to do. The Anarchists were still in virtual control of Catalonia and the revolution was still in full swing. To anyone who had been there since the beginning it probably seemed even in December or January that the revolutionary period was ending; but when one came straight from England the aspect of Barcelona was something startling and overwhelming. It was the first time that I had ever been in a town where the working class was in the saddle. Practically every building of any size had been seized by the workers and was draped with red flags or with the red and black flag of the Anarchists; every wall was scrawled with the hammer and sickle and with the initials of the revolutionary parties; almost every church had been gutted and its images burnt. Churches here and there were being systematically demolished by gangs of workmen. Every shop and café had an inscription saying that it had been collectivized; even the bootblacks had been collectivized and their boxes painted red and black. Waiters and shop-walkers looked you in the face and treated you as an equal. Servile and even ceremonial forms of speech had temporarily disappeared. Nobody said 'Senior' or 'Don' or even 'Usted'; everyone called everyone else 'Comrade' and 'Thou', and said 'Salud!' instead of 'Buenos dias'. Tipping was forbidden by law; almost my first experience was receiving a lecture from a hotel manager for trying to tip a lift-boy. There were no private motor-cars, they had all been commandeered, and all the trams and taxis and much of the other transport were painted red and black. The revolutionary posters were everywhere, flaming from the walls in clean reds and blues that made the few remaining advertisements look like daubs of mud. Down the Ramblas, the wide central artery of the town where crowds of people streamed constantly to and fro, the loudspeakers were bellowing revolutionary songs all day and far into the night. And it was the aspect of the crowds that was the queerest thing of all. In outward appearance it was a town in which the wealthy classes had practically ceased to exist. Except for a small number of women and foreigners there were no 'well-dressed' people at all. Practically everyone wore rough working-class clothes, or blue overalls, or some variant of the militia uniform. All this was queer and moving. There was much in it that I did not understand, in some ways I did not even like it, but I recognized it immediately as a state of affairs worth fighting for. Also I believed that things were as they appeared, that this was really a workers' State and that the entire bourgeoisie had either fled, been killed, or voluntarily come over to the workers' side; I did not realize that great numbers of well-to-do bourgeois were simply lying low and disguising themselves as proletarians for the time being." (Chapter I)

Orwell finds equality within the militia, despite ranks and orders:

"At this time and until much later the Catalan militias were still on the same basis as they had been at the beginning of the war. In the early days of Franco's revolt the militias had been hurriedly raised by the various trade unions and political parties; each was essentially a political organization, owing allegiance to its party as much as to the central Government. When the Popular Army, which was a 'non-political' army organized on more or less ordinary lines, was raised at the beginning of 1937, the party militias were theoretically incorporated in it. But for a long time the only changes that occurred were on paper; the new Popular Army troops did not reach the Aragon front in any numbers till June, and until that time the militia-system remained unchanged. The essential point of the system was social equality between officers and men. Everyone from general to private drew the same pay, ate the same food, wore the same clothes, and mingled on terms of complete equality. If you wanted to slap the general commanding the division on the back and ask him for a cigarette, you could do so, and no one thought it curious. In theory at any rate each militia was a democracy and not a hierarchy. It was understood that orders had to be obeyed, but it was also understood that when you gave an order you gave it as comrade to comrade and not as superior to inferior. There were officers and N.C.O.S. but there was no military rank in the ordinary sense; no titles, no badges, no heel-clicking and saluting. They had attempted to produce within the militias a sort of temporary working model of the classless society. Of course there was no perfect equality, but there was a nearer approach to it than I had ever seen or than I would have thought conceivable in time of war.

But I admit that at first sight the state of affairs at the front horrified me. How on earth could the war be won by an army of this type? It was what everyone was saying at the time, and though it was true it was also unreasonable. For in the circumstances the militias could not have been much better than they were. A modern mechanized army does not spring up out of the ground, and if the Government had waited until it had trained troops at its disposal, Franco would never have been resisted. Later it became the fashion to decry the militias, and therefore to pretend that the faults which were due to lack of training and weapons were the result of the equalitarian system. Actually, a newly raised draft of militia was an undisciplined mob not because the officers called the private 'Comrade' but because raw troops are always an undisciplined mob. In practice the democratic 'revolutionary' type of discipline is more reliable than might be expected. In a workers’ army discipline is theoretically voluntary. It is based on class-loyalty, whereas the discipline of a bourgeois conscript army is based ultimately on fear. (The Popular Army that replaced the militias was midway between the two types.) In the militias the bullying and abuse that go on in an ordinary army would never have been tolerated for a moment. The normal military punishments existed, but they were only invoked for very serious offences. When a man refused to obey an order you did not immediately get him punished; you first appealed to him in the name of comradeship. Cynical people with no experience of handling men will say instantly that this would never 'work', but as a matter of fact it does 'work' in the long run. The discipline of even the worst drafts of militia visibly improved as time went on. In January the job of keeping a dozen raw recruits up to the mark almost turned my hair grey. In January the job of keeping a dozen raw recruits up to the mark almost turned my hair grey. In May for a short while I was acting-lieutenant in command of about thirty men, English and Spanish. We had all been under fire for months, and I never had the slightest difficulty in getting an order obeyed or in getting men to volunteer for a dangerous job. 'Revolutionary' discipline depends on political consciousness — on an understanding of why orders must be obeyed; it takes time to diffuse this, but it also takes time to drill a man into an automaton on the barrack-square. The journalists who sneered at the militia-system seldom remembered that the militias had to hold the line while the Popular Army was training in the rear. And it is a tribute to the strength of 'revolutionary' discipline that the militias stayed in the field-at all. For until about June 1937 there was nothing to keep them there, except class loyalty. Individual deserters could be shot - were shot, occasionally - but if a thousand men had decided to walk out of the line together there was no force to stop them. A conscript army in the same circumstances - with its battle-police removed - would have melted away. Yet the militias held the line, though God knows they won very few victories, and even individual desertions were not common. In four or five months in the P.O.U.M. militia I only heard of four men deserting, and two of those were fairly certainly spies who had enlisted to obtain information. At the beginning the apparent chaos, the general lack of training, the fact that you often had to argue for five minutes before you could get an order obeyed, appalled and infuriated me. I had British Army ideas, and certainly the Spanish militias were very unlike the British Army. But considering the circumstances they were better troops than one had any right to expect." (Chapter III)

When Orwell gets leave in April 1937, he finds Barcelona is back to normal, but with some omnious overturns. He reflects on his time in the POUM militia:

"The essential point is that all this time I had been isolated - for at the front one was almost completely isolated from the outside world: even of what was happening in Barcelona one had only a dim conception - among people who could roughly but not too inaccurately be described as revolutionaries. This was the result of the militia-system, which on the Aragon front was not radically altered till about June 1937. The workers' militias, based on the trade unions and each composed of people of approximately the same political opinions, had the effect of canalizing into one place all the most revolutionary sentiment in the country. I had dropped more or less by chance into the only community of any size in Western Europe where political consciousness and disbelief in capitalism were more normal than their opposites. Up here in Aragon one was among tens of thousands of people, mainly though not entirely of working-class origin, all living at the same level and mingling on terms of equality. In theory it was perfect equality, and even in practice it was not far from it. There is a sense in which it would be true to say that one was experiencing a foretaste of Socialism, by which I mean that the prevailing mental atmosphere was that of Socialism. Many of the normal motives of civilized life - snobbishness, money-grubbing, fear of the boss, etc. - had simply ceased to exist. The ordinary class-division of society had disappeared to an extent that is almost unthinkable in the money-tainted air of England; there was no one there except the peasants and ourselves, and no one owned anyone else as his master. Of course such a state of affairs could not last. It was simply a temporary and local phase in an enormous game that is being played over the whole surface of the earth. But it lasted long enough to have its effect upon anyone who experienced it. However much one cursed at the time, one realized afterwards that one had been in contact with something strange and valuable. One had been in a community where hope was more normal than apathy or cynicism, where the word 'comrade' stood for comradeship and not, as in most countries, for humbug. One had breathed the air of equality. I am well aware that it is now the fashion to deny that Socialism has anything to do with equality. In every country in the world a huge tribe of party-hacks and sleek little professors are busy 'proving' that Socialism means no more than a planned state-capitalism with the grab-motive left intact. But fortunately there also exists a vision of Socialism quite different from this. The thing that attracts ordinary men to Socialism and makes them willing to risk their skins for it, the 'mystique' of Socialism, is the idea of equality; to the vast majority of people Socialism means a classless society, or it means nothing at all. And it was here that those few months in the militia were valuable to me. For the Spanish militias, while they lasted, were a sort of microcosm of a classless society. In that community where no one was on the make, where there was a shortage of everything but no privilege and no boot-licking, one got, perhaps, a crude forecast of what the opening stages of Socialism might be like. And, after all, instead of disillusioning me it deeply attracted me. The effect was to make my desire to see Socialism established much more actual than it had been before. Partly, perhaps, this was due to the good luck of being among Spaniards, who, with their innate decency and their ever-present Anarchist tinge, would make even the opening stages of Socialism tolerable if they had the chance." (Chapter VIII)

Here is something about the atomsphere:

"But besides all this there was the startling change in the social atmosphere - a thing difficult to conceive unless you have actually experienced it. When I first reached Barcelona I had thought it a town where class distinctions and great differences of wealth hardly existed. Certainly that was what it looked like. 'Smart' clothes were an abnormality, nobody cringed or took tips, waiters and flower-women and bootblacks looked you in the eye and called you 'comrade'. I had not grasped that this was mainly a mixture of hope and camouflage. The working class believed in a revolution that had been begun but never consolidated, and the bourgeoisie were scared and temporarily disguising themselves as workers. In the first months of revolution there must have been many thousands of people who deliberately put on overalls and shouted revolutionary slogans as a way of saving their skins. Now things were returning to normal." (Chapter IX)

And then on 3 May 1937, the Assault and Civil Guards attacked the anarchists in Barcelona, starting at the Telephone Exchange which the Anarchists ran. The militia for the POUM was, more or less, on the side of the anarchists. The communists were on the side of suppressing the workers' revolution. The May days changed Orwell's plans and how you got along with others:

"In the hotel the horrible atmosphere of suspicion and hostility had grown worse now that the fighting was over. In the face of the accusations that were being flung about it was impossible to remain neutral. The posts were working again, the foreign Communist papers were beginning to arrive, and their accounts of the fighting were not only violently partisan but, of course, wildly inaccurate as to facts. I think some of the Communists on the spot, who had seen what was actually happening, were dismayed by the interpretation that was being put upon events, but naturally they had to stick to their own side. Our Communist friend approached me once again and asked me whether I would not transfer into the International Column.

I was rather surprised. 'Your papers are saying I'm a Fascist,' I said. 'Surely I should be politically suspect, coming from the P.O.U.M.'

'Oh, that doesn't matter. After all, you were only acting under orders.'

I had to tell him that after this affair I could not join any Communist-controlled unit. Sooner or later it might mean being used against the Spanish working class. One could not tell when this kind of thing would break out again, and if I had to use my rifle at all in such an affair I would use it on the side of the working class and not against them. He was very decent about it. But from now on the whole atmosphere was changed. You could not, as before, 'agree to differ' and have drinks with a man who was supposedly your political opponent. There were some ugly wrangles in the hotel lounge. Meanwhile the jails were already full and overflowing. After the fighting was over the Anarchists had, of course, released their prisoners, but the Civil Guards had not released theirs, and most of them were thrown into prison and kept there without trial, in many cases for months on end. As usual, completely innocent people were being arrested owing to police bungling." (Chapter X)

Orwell goes back to the front, is shot, and goes to the hospital in Barcelona. He is lucky to get out of Spain without, at least, being arrested by the Republican government.

I want to recall that chapters V and X1 are Orwell's attempt to give a historical overview, that is, they are about politics, no longer a memoirist's eyewitness testimony.