People have been organized in diverse ways in many societies across time and space. A communist state existed for a century and a half in Paraguay in the seventeenth and eighteenth century. I doubt many socialists today want this degree of regimentation. This state extended into Argentia and Brazil.
The Jesuits, formally named the Society of Jesus, is a religious order in the Catholic church. The Guarani are an indigenous people in South America.
The Jesuits agreed with the Spanish king, in 1609, to found communities along the Parani River. These communities, called 'reductions', were each organized around a mission. Each was ruled by a cacique, that is, a Guarani chief, under the direction of the Jesuits. Collectively, these missions were eventually called the Rio de Plata missions. They reached a population of almost 150,000 in 30 missions in 1732.
Life in these reductions was regimented under the 1689 General Rules of the Missions. Land was farmed communally, with crops and cattle introduced by the Jesuits. There were also individual fields, albeit with inefficient farming. As with life in a monastery, mornings began with hymns and mass, and many feast days were celebrated. Meals were communal. The Jesuits provided education to the children, as you might expect.
I note above that the population under Jesuit guidance grew to a large extent. Original contact between Europeans and the indigenous people resulted in the spread of deadly, contagious diseases. The Jesuits moved a good portion of the population in the missions twice. The Jesuits armed the population to fend off neighbors who tried to kidnap people to force into slavery. The Guarani thereby had militias. Eventually, the Jesuits moved some communities to more remote areas. Portugal gained territory in Brazil in the Treaty of Madrid in 1750. The Jesuits moved some communities out of Portuguese territory.
This experiment in a theocratic communism came to an end in 1767. Spain expelled the Jesuits from the Americas. This expulsion had more to do with European politics than anything going on in these missions.
Naturally, Jesuits put this history in a good light.
References- Massimo Livi-Bacci and Ernesto J. Maeder 2004. The missions of Paraguay: the demography of an experiment. Journal of Interdisciplinary History xxxv(2): 185–224.
- Philip Caraman. 1976. The Lost Paradise: The Jesuit Republic in South America. [I have not read this. The title is evocative.]
- Paraguay: The Noble Ruins of Paradise.
